The Word 'Icon' As it Occurs in the Scriptures by Father Steven Tsichlis

The Kissing Part by Frederica Mathewes Green

The Open Door by Frederica Mathewes Green

Orthodox Art and Architecture by John Yiannias

Praying with Icons: Integrating Body and Soul by Jim Forest

Praying with Icons: A Short History of Icons by Jim Forest

Praying with Icons: Qualities of the Icon by Jim Forest

Theology Without Words: Understanding the Language of Icons by Jim Forest

Icons: Word and Image Together by Jim Forest

Festal Icons in our Acolyte Room A Detailed Pictorial Tour


See video of the "Icons of Sinai" exhibition and life at St. Catherine's Monastery

Iconography Links

Greek Orthodox Archdiocese Digital Icon Library

Icons of Saint Andrei Rublev

Ikons as Windows into Heaven: A Collection of Sacred Images

Orthodox Arts Journal

New World Byzantine Studios

Aidan Hart Sacred Icons

Byzantine Art Icons

Byzantine Icon Art

Center Section from the Mosaic Icon of the Platytera in Saint Paul's Greek Orthodox Church, Irvine, California.

Sirio Tonelli

Completed and Dedicated:
May 17, 1997

(See Parish History for photos)

Christ Enthroned in Glory at the Second Coming.
Mosaic in the dome at Saint Paul's Greek Orthodox Church, Irvine, California.

Iconographer: Sirio Tonelli

Completed and Dedicated: November 1, 2000


Resurrection: The Revival of Orthodoxy (An Iconography Exhibit in Moscow)

Holy Image, Holy Space: Icons from Greece

Hosted by Medieval and Byzantine Art Curator, Dr. Gary Vikan, the show focuses on icons as objects of religious worship and artistic achievement. The history of iconography-from St. Luke to El Greco-is examined step-by-step in this superbly photographed video and features more than 80 icons and frescoes, which are analyzed in detail regarding significance and symbolism.

Part 1: Windows into Heaven

Part 2: Theology in Colors

Re-creation of the Icon: Lynette Hull at TEDxCapeMay 2012 - Recreation and Re-creation


The word icon is a transliteration of the Greek word eikon and is found in the New Testament, particularly in the letters of the apostle Paul. While most Roman Catholic and Protestant Christians are familiar with the biblical theme of Jesus as the Word of God made flesh (John 1:1-14), Orthodox Christians also celebrate the biblical theme of Jesus as the Icon or Image of God. The icons found in Orthodox Churches are a celebration of the fact that Jesus Christ is indeed the Word of God made flesh and that anyone who has seen Jesus has seen the Father (John 12:45 and 14:8-12). As the 7th Ecumenical Council held in the city of Nicea in 787 AD proclaimed, icons are in color what the Scriptures are in words: witnesses to the incarnation, the fact that God has come among us as a person whom we can see, touch and hear. In fact, in the traditional language of the Church, icons are not painted but written and an iconographer is literally "one who writes icons."

Below are listed some of the places that the word icon is found in the original Greek text of the New Testament. Normally translated by the English words "image" or "likeness" in the New Revised Standard Version and the New International Version, in the texts given below the transliterated word icon has been left in the text.


"He [Jesus] is the icon of the invisible God" (Colossians 1:15).

"In their case, the god of this world has blinded the minds of unbelievers, to keep them from seeing the light of the Gospel of the glory of Christ, who is the icon of God" (2 Corinthians 4:4).


"Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the icon of its Creator" (Colossians 3:10).

"And we all, with unveiled face, reflecting the glory of the Lord, are being changed into His icon from one degree of glory to another; for this comes from the Lord who is Spirit" (2 Corinthians 3:18).